This is an archived blog post from The Acorn.
Over at The Awkward Corner, Niranjan Rajadhyaksha pays tribute to Sachin Chaudhuri, founder of the Economic Weekly, the forerunner of the journal we now know as Economic & Political Weekly. That venerable institution turns sixty this year, and has undergone both a cosmetic facelift (and one hopes, one in terms of editorial orientation as well) in recent years. It is perhaps the only journal in the world that publishes scholarly papers by eminent members of the Planning Commission and letters to the editor by Naxalite noms de guerre.
Niranjan links to Ramchandra Guha’s 1999 essay on the history of independent opinion journals in India where Mr Guha writes “Verily could (the editors of Seminar and EPW) claim to have followed the Tagore-Gandhi mantra, thus modified: ‘I want the ideas and ideologies of all kinds of Indians to be blown about in my journal as freely as possible. But I refuse to let it be blown off its feet by any.’” That is a lofty objective, and it is arguable whether India’s independent opinion journals were able to avoid the ideological seduction of the socialism that was prevalent in those days.
At The Indian National Interest and Pragati we make no such claims of loftiness. We believe that the Indian republic presents the best hope for the well-being, prosperity and happiness (yogakshema) of all its people, and therefore, its survival and security is supremely important. We advocate economic freedom, realism in international affairs, an open society and a culture of tolerance. But Pragati and INI are both “products of independent minds, who—transcending ideological pigeonholes—are united in our determination to see a better future for our nation.”
Ideologies are important—bad ones can kill, and worse. So allowing all kinds of ideologies to be blown about sounds lofty, but there is hardly any virtue in sitting on the fence in matters of public policy. However, pigeonholing (the pressure to follow and yield to dogma) is dangerous, because it is the first stop on the road to fundamentalism, and public policy—not least in a country as diverse as India—cannot do without pragmatism. But pragmatism itself is rudderless without firm ideological grounding.
One reason I am personally hesitant to describe our political philosophy in a word or two is because doing so runs the risk of getting pigeonholed. I took the risk when in “liberal nationalism” I made an attempt to construct a coherent framework of where we stand. But I refuse to let it blow me off my feet *.
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