This is an archived blog post from The Acorn.
First the facts: the Pakistani government has struck a deal with Maulana Sufi Mohammed, who heads an organisation called the Tanzim Nifaz Shariat-e-Muhammadi (TNSM) to impose Nizam-e-Adl regulations, which are based on Sharia law, in the Malakand Division of the North West Frontier Province (NWFP). This region consists of Swat and a few other districts where the Pakistani army has been unable and unwilling to take on the Islamist militants who have effective control. But it is not Mr Sufi Mohammed’s TNSM that holds sway—rather, it is his Maulana Fazlullah’s militia, including the Shaheen Commando Force, affiliated to Tehreek-e-Taliban Pakistan (TTP) that has imposed a reign of terror in Swat. And to spice up this Frontier version of Santa Barbara, Mr Fazlullah is Mr Sufi Mohammed’s son-in-law.
It is the third time in the last year that the the Pakistani government is attempting to strike a deal with the father-in-law in order to get the son-in-law to cease violence. It has failed twice—because Mr Fazlullah and Swat are pieces on a larger chessboard that also includes, among others, Baitullah Mehsud and Waziristan. These two militant leaders have been able to whipsaw the half-hearted attempts by the Pakistani state machinery into submission.
And a little background: The erstwhile princely state of Swat, headed by the Wali, had a traditional justice system based on an admixture of tribal and Islamic laws. This was abolished when Swat was integrated into Pakistan in 1969—and was replaced by a corrupt, tardy and unpopular bureaucratic system under the Provincially Administered Tribal Areas (PATA) regulations. General Zia-ul Haq’s Islamisation project and the anti-Soviet jihad in Afghanistan got mixed up with the popular resentment against a failed judicial-administrative system. Mr Sufi Mohammed’s TNSM began as protest movement against the PATA regulations, which naturally took the shape of a call for Sharia. In 1993, Pakistan’s Supreme Court ruled against the PATA regulations. You would think that some other system came into effect. But it didn’t. A judicial vacuum followed—nobody bothered with trifling matters like a proper judicial system for the people of Swat and its neighbouring districts.
There have been previous announcements of the imposition of Nizam-e-Adl in Swat, but it is unclear if the people’s need for a justice system, any justice system, was met. But the issue of a justice system is distinct from what Mr Fazlullah & Co are trying to establish. The Taliban agenda is to set up an Islamic state on the lines of Mullah Omar’s erstwhile regime in Kabul. Going by their electoral preference—for the secular Awami National Party—it is clear that the people of Swat don’t want that. But now that the Pakistani state has abandoned them, that’s likely to be what they are going to get. [Update: See Sepoy’s post]
Where does all this take us? Well, the fact that the Pakistani government had to settle for political realism within its boundaries suggests that it does not have the power to prevail over the TTP. The attempt to explain away its surrender as a tactical move is hogwash—unless the Pakistani military establishment undergoes a radical transformation, it is unlikely that the government will ever be able to reclaim the lost territories.
Strategically, the surrender will embolden the Taliban forces elsewhere. General Kayani was caught describing the Haqqani militia in Afghanistan as Pakistan’s “strategic assets”. As long as the military establishment continues to believe that the Taliban can be strategic assets it is only a matter of time before the Taliban hegemony crosses across the Indus into the Punjab province. K Subrahmanyam thinks that the Pakistani generals might not want to live under such a regime. But who knows what a combination of delusional thinking, radicalisation and political realism might lead to?
Tailpiece: It is touching to see an op-ed columnist describe Mr Sufi Mohammed as “a simple and peaceful man who does not preach violence except in the way of jihad against non- Muslims.”
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