This is an archived blog post from The Acorn.
M K Bhadrakumar’s op-ed in The Hindu criticising India’s response to China’s handling of the Tibetan protests is bizarre. It is bizarre because despite being a former diplomat, he appears to argue that foreign policies ought to be free of double (or multiple) standards, and only perfect states can criticise others.
One does not have to be a practitioner of diplomacy to comprehend that the UPA government was advising China one or two things about how to set its house in order in Tibet. Evidently, our government is highly experienced in tackling political violence that regularly rocks our country and the Chinese government could learn a few useful things from the UPA. After all, in something like 150 districts in India, the writ of the Indian state no longer runs. Yet Beijing could see, our leadership calls the problem a mere “virus.” [The Hindu]
Mr Bhadrakumar’s implies that India has no right to criticise China’s handling of Tibetan protests because of its own failure to tackle Maoist political violence in the country. This argument is flawed at many levels. For one, India has never used violence against any political movement that is non-violent. It defies imagination that Mr Bhadrakumar should equate the Maoists (for whom armed struggle is an article of faith) with the Tibetans (for whom non-violence is the article of faith). It defies imagination that he should equate India, a democracy with universal suffrage with China, a dictatorship where Tibetans (and non-Tibetans) do not have political rights.
It defies imagination that he should equate India, which still accords special statuses and prevents demographic change in states suffering from separatist violence with China, where transmigration is official policy and a ground reality. And it defies imagination that he should equate India, whose constitution protects religious minorities and whose governments go out of the way to pander to them, with China, which sees them as ‘primitive’ and in need of ‘modernisation’. In a world of imperfect states and imperfect governments, if there is a country that has moral right to speak to China, it is India. Ask Pallavi Aiyar.
Matt. 7:1 doesn’t apply either
The problem is that such vacuity and double standards can easily boomerang. Curiously, just as South Block was pontificating on how China should govern Tibet, a cable was landing in our foreign policy establishment informing it that the 60-member Organisation of Islamic Conference (OIC) at its summit meeting in Dakar, Senegal, adopted a devastatingly critical resolution on Jammu & Kashmir. Of course, this is not the first time that the OIC has done this. But the latest condemnation calling for the right of self-determination for the Kashmiri people has been unusually strong. Among others, Foreign Ministers of friendly countries such as Turkey, Tajikistan, and Saudi Arabia expressed their anguish over the “plight” of Kashmiris in “Indian-occupied Kashmir.” [The Hindu]
Mr Bhadrakumar then points to the OIC’s recent escalation of rhetoric on Jammu & Kashmir and cites it as an example of such ‘double standards’ boomeranging. It defies imagination that Mr Bhadrakumar should think that the OIC’s criticism of India over Jammu & Kashmir was influenced by India’s position over Tibet. It defies imagination that Mr Bhadrakumar should believe that the OIC would pipe down its criticism if only India would remain silent on Tibet. It defies imagination that he should think that India should take the OIC more seriously merely because the Russia and the United States are doing so. It defies imagination the yardsticks he uses to define countries as ‘friendly’.
Now there is a reasonable argument—and one that The Acorn subscribes to—that India must refrain from going overboard in its support for the Tibetan protests lest this issue upset broader relations with China. But Mr Bhadrakumar defies imagination by holding the Indian government guilty of doing too much already. That’s really being holier than the Pope, for China itself has not registered even displeasure at India’s positions. Well, not through its official channels, at least.
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